Watershed Discipleship

…the creation waits

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Coming into the Watershed: A Conversation Space

  • About Watershed Discipleship

What is Watershed Discipleship?

For the creation waits patiently but anxiously for the unmasking of the children of God…” (Romans 8:19)

“Watershed discipleship” is an intentional triple entendre:
  • Recognizing we live in a watershed moment of ecological crisis;
  • Learning to be disciples of Jesus in our watersheds;
  • Discipling ourselves to what our watersheds teach us about sustainability, appropriate lifeways, and the vision of the Creator.
Watershed Discipleship book cover
Watershed Discipleship: Reinhabiting Bioregional Faith and Practice, 2016. (Cover art, Charlotte Myers.)
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Watershed Moment


The ecological endgame that stalks our history puts humanity in a watershed moment, and demands that Christians choose between denial and discipleship.  Our love for the Creator, as well as the interlocking crises of global warming, peak resource extraction and widening habitat degradation, should compel us to make environmental justice and sustainability integral to everything we do as disciples—and as citizen inhabitants of specific places.  This requires us to embrace deep paradigm shifts and broad practical changes of habit in our homes, churches, and denominations, as well as in the industrial and political systems that have failed us.  It is time to embrace the vocation envisioned by the Apostle Paul: that the children of God would take a stand of passionate solidarity with a Creation enslaved by our dysfunctional and toxic civilizational lifeways, and would commit ourselves to the liberation to the earth and all its inhabitants (Rom 8:20f).

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Disciples in our Watersheds

Churchly theologies of “Creation Care” have gained remarkable traction among a wide spectrum of North American churches over the last quarter century–yet are still too abstract and unfocused (as is much of the public rhetoric around climate crisis).  We cannot stand against the prevailing capitalist system of robbery (of the poor and of the earth) if we have no place to stand.  Wendell Berry rightly points out that “global thinking” is often merely a euphemism for abstract anxieties or passions that are little use to engaged efforts to save actual landscapes.  We believe that the best way to re-orient the church’s work and witness is through bioregionally-grounded identity, planning and action centered on the watersheds we inhabit. Political capacity to fight wider systemic issues is best built through local and regional engagement.  This approach is still foreign to most Christian communities, so our task is to nurture our faith traditions in watershed consciousness, literacy and engagement.

Disciples of our Watersheds


To be faithful disciples in a watershed at this watershed historical moment, as Todd Wynward reminds us, we need to become disciples of our watersheds, which have everything to teach us about inter-relatedness and resiliency.  In a sense, we are treating the watershed as a wise rabbi (Hebrew for “teacher”). This requires literacy; to paraphrase Baba Dioum, a Senegalese environmentalist:
We won’t save places we don’t love.
We can’t love places we don’t know.
And we don’t know places we haven’t learned.

This is both a warning and a promise that we believe sums up our vocation as church in the present crisis.