Converting to “watershed discipleship”
Ched speaks about his life and conversion to “watershed discipleship” at Jesus Radicals conference in 2011:
Part 1
Part 2
Ched speaks about his life and conversion to “watershed discipleship” at Jesus Radicals conference in 2011:
Part 1
Part 2
This collection introduces and explores “watershed discipleship” as a critical, contextual, and constructive approach to ecological theology and practice. Features emerging voices from a generation that has grown up under the shadow of climate catastrophe. Watershed Discipleship is a “triple entendre” that recognizes we are in a watershed historical moment of crisis, focuses on our…
This is the second of a series of commentaries on Lukan Gospel readings that lie at the intersection of the Year C Revised Common Lectionary and texts I’ve explored in Healing Affluenza and Resisting Patriarchy: Luke’s Jesus and Sabbath Economics.
Jennifer Henry is the Executive Director of Kairos Canada. This reflection was given at “Keepers of the Water: A Vigil of Lament and Celebration,” on January 14th, 2015 (“The Feast of the Baptism of Jesus”; readings: Genesis 1:1-5 and Mark 1:1-11). In these last days we have told the story of how Christ came into…
By Ched Myers Accent/Good Courage. 2 pp. Be aware, sisters and brothers, that our ancestors were all under the cloud, and all passed through the seas, and all were baptized into Moses, in the cloud and in the sea. 1 Corinthians 10:1-2The first week of July, this past summer, brought me to Holden for the…
by Ched Myers A talk given at Lenten Retreat, Knox Presbyterian, Pasadena, CA, March, 2009. 7 pp. THE CHURCH TRADITIONALLY inaugurates Lent by reflecting on the “wilderness temptations” of Jesus. This story is articulated in Mt 4:1-11 and Lk 4:1-13 (probably Q tradition). In preparation for his mission, Jesus follows a mysterious yet compelling calling…
By Ched Myers Priests & People (UK). 8 pp. “LOOK, WHAT MAGNIFICENT STRUCTURES!” (Mk 13:1). Jesus’ disciples cower fascinated, before the Jerusalem Temple edifice. It is indeed a magnificent structurebigger than life, architectural symbol of their social project. But Mark’s Jesus refuses to be impressed, for he understands what they do not. This House must…