Immigrant Rights through a Pentecost Lens

Immigrant Rights through a Pentecost Lens

Immigrant Rights through a Pentecost Lens:Divine Polyculture vs. Imperial Monoculture Publishing at the intersection of seminary, sanctuary, streets and soil has been at the heart of BCM’s work for almost thirty years. Because our books prior to HHH and HARP were similarly deep dives into faith and justice, they maintain their relevance, since threats to…

The Task of Public Theology: Sweeping Clean an Increasingly Haunted House

The Task of Public Theology: Sweeping Clean an Increasingly Haunted House

     Elaine and I returned a few days ago from a week back east, where we visited beloved elders in New England, then participated in a Public Theology & Public Policy Conference hosted by our friends Bishop William Barber and Jonathan Wilson-Hartgrove at Yale Divinity School. It was good to catch up with colleagues we…

Jesus’ Final Warning: The Rich Bring Hell upon the World

Jesus’ Final Warning: The Rich Bring Hell upon the World

23rd Sunday after Pentecost – Lk 20:45-21:36 I am tardy for this last in my series of blogs on Luke and HARP during this lectionary Year C. I was scrambling to shape this material for a Center & Library for the Bible and Social Justice webinar last night with Chuck Collins (right), a stimulating conversation…

One Final Time: Poor Man, Rich Man, and the Cost of Discipleship

One Final Time: Poor Man, Rich Man, and the Cost of Discipleship

Lk 18:35-19:28: 21st Sunday after Pentecost Jesus concluded the twinned teaching of Lk 18:1-14 (the last two Sunday’s readings) by reiterating his pronouncement from 14:11: “The exalted will be brought down, and the humbled lifted up” (18:14b). This both looks back to Mary’s Magnificat (1:52), and forward to this Sunday’s gospel: the story of Zacchaeus…

Leveling Social Terrain (Lk 18:9-14)

Leveling Social Terrain (Lk 18:9-14)

And Honoring Two Departed Saints; 20th Sunday after Pentecost, 2025 The parable that follows the Persistent Woman and the Unjust Judge similarly indicts elites (Lk 18:9–14), this time targeting those who justify their privilege with religious presumption and disguise their predatory power with public piety. It thus strikes closer to home for those of us…

The Parable of the Relentless Widow: “Hersistence”

The Parable of the Relentless Widow: “Hersistence”

I love how this parable disrupts our still heavily male-focused culture by celebrating and centering the agency of women—thus my subtitle “Hersistence”! There is so much in which to delight in this story of the tenacious prayer and public resistance of this unnamed protagonist, who is truly a great ancestor of women’s personal and political…

About that Sycamore Tree

About that Sycamore Tree

17th Sunday after Pentecost (10/5/25): Lk 17:5-10 This week’s blog will be brief, as the next two Sundays call on texts in Lk 17 which I don’t really exposit in HARP. However, the RCL gospel for this week has a key connection to Luke’s narrative of Sabbath Economics. The famous “mustard seed faith” saying promises…

TL;DR: The Heart of Sabbath Economics

TL;DR: The Heart of Sabbath Economics

16th Sunday after Pentecost (9/28/25): (Lk 16:19-31) Ten years ago, our Communications Coordinator Chris Wight taught me the acronym “TL;DR”—“too long; didn’t read.” As a writer who tends toward (and is admittedly constrained by) longer-form reflection, I’ve always found that a bit snarky. But I also understand that in a world inundated by all manner…

Discipleship of Defection Under Climate Catastrophe

Discipleship of Defection Under Climate Catastrophe

15th Sunday after Pentecost (9/21/25): (Lk 16:1-14) First things first. Bill Johnson, Baptist servant leader, friend, and loving spouse of our board member Carter Echols (right), passed away on Sept 13. His short time of hospice brought a gracious end to their brave decade-long struggle with Bill’s cancer. Please hold their family in God’s Light…

Seeking the Lost

Seeking the Lost

In the wake of the challenging teachings of chapter 14, Luke’s story resets, with Jesus’s audience increasingly polarized between “tax collectors and sinners coming near to listen” and “Pharisees and scribes grumbling”